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A CALL FOR PEACE
Rochelle L. Holt, Ph.D.
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*Appeared
in The Pilot, North Carolina,
USA.,January 20,
1992.
Seems to me there are two types
of poets, although there may be more, of course. I'm referring to the
esoteric-academic who yearn for awards, grants and publications by
university/commercial presses vs. the poets of the masses who write for the
sheer joy of the personally/universally‑healing process. Stephen Gill belongs to the second category
which is higher in new‑age usefulness and relevance.
He's the author of over twenty
books (including novels literary criticism) and has been on radio and tv in Canada and other
countries. His books have been published
in Canada, England, India and the U.S.A.; two of them have been translated into
other languages.
His awards are those that
really matter, i.e. the honor Doctorate in Literature
from World University (Arizona) for distinguished achievements to promote world
peace as a writer and another Doctorate ln Literature
from World Academy of Art and Culture for his dedication to spreading the
message of humanhood through poetry. He is the
Managing Editor of Writer's Lifeline in his spare time. Two books in particular are the focus in this
review: The Dove of Peace and The Flowers of Thirst. They both reveal his special theme of
love and peace as improving our lives and the world, certainly something all
writers/readers should be concerned about and with!
In John B. Lee's lntroduction to Dove of Peace, he says of Gill poems: "They strike a balance between knowledge
of this world and the aspiration for a better one without becoming cynical or
naive in their desire for an unachieved ideal." From the title poem :
For a long time
I have been hearing
the dove of peace will be
freed,
shortly...
For now, unfortunately, the
dove is still merely a symbol like Picasso's signature on his Guernica paintings, considered "rare art" albeit
"a social statement still not taken to heart."
In "Dreams tor Sale," the poet utters this same opinion :
I wish someone could lead:
any book, a sage, or a
saint,
any man, woman or beast
who knows the path
to my Elysium fields.
So often, we are blind to what
exists, what we as an individual can do to help our fellow human sufferers. In
"A Strange Request," the poet notes "a man begged./He
wore patched rags." But even in
other lands apathy reigns:
Enveloping human waves
rushed close by
indifferent to his cries
in the heart of Delhi
the ages‑old city
proud of its deities.
But "Man Is Ever A
Child:"
It is man's fate
tragic and grave
to chase pleasures
as do toddlers.
And "Where Are they"
who would often solace"? Look only
to Gill's work and know he does his part:
Where are the
poets,
those pilots of word‑weapons,
who would stop
the march of madmen?...
Where are
those
guided minds
to replace now
the guided missiles?
The Flowers of Thirst presents a solution to
the problem of
ennui regarding this quest for peace in the prior volume. The author
says in his own Intro: "I firmly
believe that to promote appreciation of other cultures, it is essential to
emphasize similarities, rather than dissimilarities...'' These poems "are
about that eternal flame, called love, which is a universal phenomenon."
Interesting to note that
Canada, where the author resides now, is the second largest country in the
world with her citizens representing every corner of the world yet retaining
distinct heritage while all live together harmoniously. ("It publishes every year almost 300
newspapers in various ethnic languages.").
This book is divided into four
parts: Rainbow Breast; Haunting Melody; Blissful Wine; Haiku. From the first
segment:
Love is a
melody
which
stirs the soul of the clouds
melts
the mist in the air
pushes
down the rain showers
that
kiss the earth in a harmony.
There is an acceptance of his yin
side that is so appealing in this poet's work, something most male poets
reject, deny or descry. In the second part, poem number 13, the poet says:
For you
I wanted to build a Taj Mahal of words
but
could not face
the
ghosts of demonic nights.
In the third part, we see the
thirst satisfied, and we are glad and empathize as though we are the poet. In the poem "14"
:
Depth of my
lyrics
architect
of
my joys and comforts;
my
heart beats
within
the perfume of your smiles.
Every drop of the river of my
life
longs
for you.
(Whatever happened to Rod McKuen? Who cares as
long as we have Stephen Gill?) Finally,
in fourth segment, we are not alienated by esoteric syllabification and
abstruse imagery in boring haiku. We
break the traditional 5,7,5 form as we read and enjoy
Gill's new 5,5,7 pattern as in:
Monsoons from
the eyes
feed the fire of love
what a strange territory.
Robert Bly
conquered the commercial world with his poetic prose in Iron John. Synchronously, Stephen Gill has been saying
the same in his limited editions that reach just as far if not further than
Madison Avenue and the Best Seller List.
Woman in
sight
life animates
mirage.
What is apparent in all of
Stephen Gill's work is his generous use of imagery, the substance of all poetry
to allow to comprehend the shadow, form and content
inseparable as always but in a contemporary, unabstruse
and most relevant fashion that remains timeless and universal.
Note the juxtaposition of first
stanza of "We Are Proud" with the fourth in The Dove of Peace:
We are proud to view
the moon's cold breast
and to collect shallow
knowledge
of distant planets
in our laps...
vs.
Yet we are not proud
of a single aircraft
accident‑free
to ensure our travels
care‑free...
The personification of the Moon
is most powerful as we poor humans struggle to reach outer space with more than
a seat‑belt as we permit defective progress to destroy the glorious journey. (The message of Arthur Miller's poignant drama "A11 My
Sons" still rings on deaf ears decades later.)
In The Flowers of Thirst this same realization of the game of deception
and/or doubt is
160-glimpses
apparent in Part Two, #26 of
"Haunting Melody:"
In the ruins of lonesome hours
she knocks
at the doors of my dreams
and shyly sits
beside me.
Engrossed in chats
we finish cups of tea.
Playing hide and seek
in unique ruins
we empty more cups...
The metaphor is more real and
rampant than the simile in the poet's work as he links disparities for a reason
with a purpose, so that readers may recognize duality is part of human nature
while we continue to relate to the non‑animate.
Yes, love is the answer to the
questions‑- why no peace? It's as simple as that, but Confucius say:
"Simplicity is the last thing learned.
It comes from simple thinking, not from the conscious attempt to be
simple."
The author has stated often
that "people are people, a big lesson I had to learn. Human beings are the same everywhere in the
world. If I just change the names of the
people and the cities in my stories, I can place a character in any world setting."
While most are struggling in
the Nineties to stress the differences of many cultures, Stephen Gill is
professing the opposite, a more complex cognition which the masses have not yet
learned in a yearning for separate glorification of each race, each colour,
each sex, each age.
"We only enrich our culture by borrowing from all cultures,"
the poet has said. "This makes any
society more rational, more friendly, more peaceful,
aiding in the eternal promotion of humanhood." Thus, the poet tells us through his work that
we are beyond brotherhood and sisterhood as we achieve the forgotten meaning of
"neighbourhood," not isolated and separate but one large melting pot
where we all appreciate our uniqueness while affirming our similarities.
This is not simple thinking,
certainly not simple writing. Perhaps when we all cease to identify ourselves
as any one more than "humans," we will have reached that plateau
known as Peace. Stephen Gill does this
in his myriad books and in every individual poem.
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Rochelle L. Holt,
Ph.D., an award-winning author, critic and teacher, has several collections of
poems to her credit. She holds a doctorate in English Literature from one of
the prestigious universities of the USA.